Conversion Means Acceptance of Jewish Fate and Destiny. Conceptually, circumcision and immersion respectively represent the two aspects of "entering the covenant" encompassed by the Sinaitic Covenant–the first immediately prior to the Exodus when the Jews were circumcised in preparation for leaving Egypt; the second at Sinai itself when all the Jews collectively were confronted by God. Many liberal rabbis will perform a conversion for the sake of an upcoming marriage, reasoning that exposure to Judaism in the context of an intimate relationship is likely to inspire such a convert to eventually accept Judaism for its own sake. Even the process of conversion is a matter of contention among the movements. Jewish views on slavery are varied both religiously and historically. Judaism 's ancient and medieval religious texts contain numerous laws governing the ownership and treatment of slaves. Texts that contain such regulations include the Hebrew Bible, the Talmud, the 12th-century Mishneh Torah by rabbi Maimonides, and the 16th-century Shulchan I understood that Judaism is true, and in order to solidify my love for the truth, I was ready to become Jewish. I studied extensively with Rabbi Robinson in Toronto, who guided me carefully through the whole process. In 2011, after 16 long years of journey, I completed my conversion with Rabbi Shlomo Miller in Toronto. There are a variety of special arrangements possible to ensure privacy and modesty when the convert is a different sex from one or more members of the beit din, including erecting a screen or having the convert wear a loose-fitting gown into the mikveh. READ: Conversion to Judaism, Denomination by Denomination. Halakhic Status Determination The traditional rabbinic view, dating back to Talmudic times, discourages accepting converts to Judaism, and is explained by the medieval commentator Rashi with the reason that converts “stick A dispute arose among the rabbinic sages about the desirability of encouraging Gentiles to convert to Judaism. While most welcomed converts, others raised doubts about their sincerity. Rabbi Helbo, who mistrusted the sincerity of converts, stated that “converts are more difficult for Israel than a sore [BT Niddah 13b].” Crkiq.

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